Fascists from Misantropic Division attacked volunteer of Operation Solidarity in Lviv [Ukraine]

Enough 14

Ukraine. A message from Operation Solidarity about a fascist attack on one of their activists in Lviv. Originally published by Operation Solidarity Telegram Channel.

In Lviv, fascists from the Misanthropic Division attacked our fellow volunteer, who was helping soldiers with ammunition, equipment, and bulletproof vests. It happened near a military supply store, where he went for new purchases. He has a broken finger.

Let us not forget that Ukrainian anti-authoritarian and left-wing activists are organizing resistance to the invaders, helping the fighters, supporting hospitals and people in need of food, care and scarce medicines. Attacks on us, our comrades or acquaintances = SUPPORT TO THE OCCUPIER.

We strongly recommend all racist fighters to stop doing nonsense in the rear and start doing useful things. Want action? You know where to go.

Image above: One of the attackers.

The Authority of the Boot-Maker. By Mal Content.

Here’s the whole thing.
You can all now pick holes in it, not that Mal would give a shit.

We want council housing and homes for life!

Focus E15 Campaign

Another family has been moved into the hostel Brimstone House in Victoria Street in Stratford during the last eight weeks. This means that Newham Labour council and Mayor Rokhsana Fiaz still think that rooms built for single young people are adequate to house families. This has to stop! People need to be housed in decent housing. Shame on the council and those in local government who sit by and let the housing crisis in Newham escalate whilst people suffer and homes remain empty.

This family is a father, a mother and a four month old baby. There is just about space for a double bed and a sofa. Currently the father sleeps on the sofa while the mother sleeps with the baby in the bed, which is against the advice from midwives, health visitors and GPs about safe sleeping for babies. It is just not appropriate for an adult to sleep all night on a sofa.

There is little or no ventilation, the room is quickly filled with cooking smells which can be overpowering, and the toilet flush does not work properly despite repeated requests for it to be fixed, it has not been repaired. The alarm continues to go off in the building and there is drilling early in the morning. It is no wonder that these parents are distressed, tearful and unwell. There is no space and nowhere to put their belongings. It is clear that Brimstone House is no place to raise a child and the housing is not suitable.

Meanwhile, the roomy council flats around the corner on Carpenters estate remain empty and there are trees growing out of them! What a waste. We want to save every single council flat on this estate because this housing offers the chance for long term stability, community and cheap rent. A chance for a decent life.

Please join us on Saturday 18 December 12-2pm on the Carpenters Estate where over 400 home have stood empty for over a decade, where currently a ballot is underway and where the council is spending hundreds of thousands of pounds to secure a yes vote to its regeneration scheme which will mean demolishing 60% of the estate.

We need more council homes, not fewer!

We need families like the one above from Brimstone House, and the thousands of others on the housing waiting list and those in temporary and emergency accommodation, to be housed decently.

Join us on Saturday 18 December at 12 noon in the middle of Carpenters Estate in Stratford (near the shop) to fight for housing, to make a stand against capitalism, against racism in housing and to restore people’s dignity.

Please share and join the facebook event

Trans Rights is a Class Issue

Anarchist Communist Group.

On Trans Day of Remembrance (20th November 2021), we remember and honour the lives of trans and gender-diverse people reported murdered in the last 12 months. Trans people around the world face structural, institutional, societal, and direct violence. The violence that trans people face has roots in the policies, laws, and institutional practices of capitalist society.

We have long known the function of gender roles and gender inequality in capitalism, not just in dividing the working class, but also in ensuring the cultural norms that secure the provision of unpaid domestic and care work. Following from this analysis, we add trans people’s struggle against oppression to a structural understanding of oppression in modern society. Indeed, gender nonconformity poses a threat to those patriarchal structures of gender oppression, whereby capitalism benefits from unpaid work in the home that is still, to varying degrees, divided according to traditionalist gender roles.

It is clear that transgender and non-binary people’s experience of inequality, discrimination and violence cannot just be explained with reference to individual prejudice. Structural observation shows that we must also pay attention to the role of capitalist exploitation.

One in three UK employers said in a 2018 survey that they would be less likely to hire a trans person. The retail sector came out even worse, with 47 per cent of employers saying they were unlikely to employ a trans person.

Research in the US has shown that trans people are twice as likely to be living in poverty as the general population , and that work place discrimination affects more than three quarters of transgender people, who disproportionately face such issues as loss of employment due to discrimination, refusal to hire, privacy violations, and extreme levels of unemployment. Of the reported killings of trans and gender-diverse people whose profession was known, worldwide, 58 per cent were sex workers.

From this we can see that transgender people are more likely to be working class, and therefore we must conclude that trans rights is a class issue. And the violence that trans people face is a class issue.

We in the ACG are against all oppressions and inequality both because of the hardship and suffering it causes and because we need to unite as a class if we are to be effective in our struggles. The working class is composed of people of varying sexuality, people with disabilities, those who struggle against the straitjacket of gender categories, people from many ethnic backgrounds.

Divide and rule has long been used as a tool to subjugate us. We in the ACG seek to unite the working class, because our struggles are worth fighting for together, in an integrated fight to seek revolutionary social change and to create a society in which exploitation is abolished and all resources are held in common.

transrespect.org/en/tmm-update-tdor-2021/

Patriarchy: A design for oppression.

Chapter Twenty-two of The Authority of the Boot-Maker by Mal Content.

“I haven’t the faintest notion what possible revolutionary role white heterosexual men could fulfil, since they are the very embodiment of reactionary-vested-interest-power.”

– Robin Morgan: ‘Sisterhood is Powerful’.

If, like me you come into that category, your initial reaction to this statement may be one of dismissal, but once you’ve had the thought it never quite goes away. If you’re serious about revolution, it makes sense to regularly question whether you may be one of those holding it back. One of the reasons people glaze over when we speak of revolution is the glaring fact that almost every revolutionary movement has rapidly re-created the power structures it set out to abolish, and frequently ended up killing more of its own side than the enemy. The cure is worse than the disease! There is a reason for this, and it’s staring us in the face. Just as capitalism and state re-create each other, so do patriarchy and hierarchy.

I see patriarchy as the original and fundamental form of oppression; I believe it informs not only how men oppress women, but also how they oppress each other, and how the bourgeois state oppresses us all. The structural character of this oppression makes it virtually impossible, with the best of intentions, not to be complicit on some level, a revelation the enormity of which, takes time to sink in.

“Nothing in nature explains the sexual division of labour, nor such institutions as marriage, conjugality or paternal filiation. All are imposed on women by constraint, all are therefore facts of civilization which must be explained, not used as explanations.”

– Claude Meillassoux: Maidens, Meal and Money: Capitalism and the Domestic Community.

We see how ideological hegemony causes the oppressed to reproduce their oppression; patriarchy is a specific hegemony that cuts across economic and cultural lines, but like capitalism and the state it stands as an obstacle to a free society. By patriarchy I mean the structural

Read More.

Privilege (for the benefit of the privileged), identity and the Class War. By Mal Content.

“We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. The martyrs go hand in hand into the arena; they are crucified alone.

… From family to nation, every human group is a society of island universes.”

– Aldous Huxley: ‘The Doors of Perception’.

This was always going to be a personal account, anarchism is after all an extrapolation of the particular to the general. The author is an able-bodied (at time of writing), cis-male, heterosexual*, Working Class anarchist of North European heritage, self-educated with a few engineering and craft skills, living in the South of England, I don’t need a university lecturer to tell me that’s a position of considerable privilege in the modern world, and a potentially reactionary one, yet I’ve honestly never wanted anything from this society but to witness its demise. I’m also big, ugly, and in my fifties which helps when dealing with management and cops.

* I seldom use the word ‘straight’, it implies bias, and I’m not claiming my relatively banal proclivities as a badge of community with anyone.

Early on I questioned whether I was writing primarily for people more or less like myself, and dismissed the idea. Obviously it has its limitations, it wouldn’t be of much use to someone whose interest was, for example, the development of anarchism within Chinese culture. It is intended for people new to anarchist ideas, and privilege is a concept many find utterly baffling. Like reification* it’s a hard one to get your head around because it’s woven into the fabric of perceived reality, it’s largely invisible, especially if your contacts are all drawn from a narrow social base.

* Of course, privilege is a form of reification.

Privilege in this context is an absence or mitigation of oppression, seen from the point of view of the oppressed. At first sight it’s counter-intuitive, because no one ever feels privileged,* and the colloquial use of the word is a benefit of some kind, usually earned. It sounds dangerously close to the bosses’ view that we ought to be grateful for access to work, housing, health and education. It’s a demonstrable fact that the presence of any super-exploited group, migrant labour for example, depresses pay and conditions for all workers, so how does it work? How is it a privilege not to be excluded, underpaid, sexually abused, targeted by cops or attacked by bigots?

* There’s a lesson there; not even the ruling elite feel privileged, because they’re conditioned from birth to believe they deserve a bigger slice of the pie.

The liberal would claim these as basic human rights, but they have it backwards, society is oppressive by its nature, its institutions were specifically devised to divide and exploit us, so we each become acclimatised to the level of oppression we experience, and only when these lines are crossed protest that our rights have been violated. This is the liberal trap – it’s the oppression that’s normal, not the absence of it. For many these experiences are routine, and they may indeed consider it a privilege to walk home without being harassed, to apply for a vacancy and be offered an interview, or to attend and not hear that it has just been filled.

If X walks a steeper road than Y, all things being equal, Y will make more progress in a given time for the same effort. Capitalism requires us to compete by excluding others*, so as Y is ahead of X they will have the first choice of whatever they need for the next leg of the journey, and set off feeling positive and refreshed. So on through life; Y will always be where X isn’t, and X will have to work harder than Y just to avoid being left by the wayside. Y’s setbacks will be easier to overcome and of shorter duration. Believing in equality of opportunity, Y may conclude the demoralised and resentful X isn’t trying, or they may congratulate themselves on their own industry and cunning. Meritocracy is a nasty bourgeois trap, like justice, it’s a logical fallacy.

* Housing gentrification and social cleansing is a good example of this.

Read the rest of it.

Wessex stall at Increase The Peace Community Festival, Sunday 29th August.

Wessex Solidarity will have a literature stall at Increase The Peace Community Festival in Bournemouth this Sunday. Our first outing for a while with lots of new pamphlets. Freedom Press are there also.

At Oakmedian club house, Meyric Park, Bournemouth BH2 6LJ

Free Entry from 1 p.m. till midnight, with Live music, food and other attractions.

Supporting International Care Network and Hope For Food.

facebook event

Red and Black Telly roundup.










Red and Black Telly roundup.












The Burning of a Police Van is the Lighting Up of a Beacon of Hope

The Bristolian

In a country that every month lurches ever further into Right-wing authoritarianism with nary a whisper being raised, where queues at foodbanks become ever longer, where homelessness is accepted as being normal, where huge swathes of workers are one pay day from destitution, where nurses are clapped then slapped, where foreign aid is slashed and spending on nuclear defense multiplied, where police attack and kill women, where protest is criminalised, and where its government presides over 127,000 Covid-19 deaths – with nary a whisper being raised and all with the tacit support of Labour – for people then to express shock and outrage at the “horrendous and disgusting” scenes in Bristol is fucking lamentable.

The burning of a police van is the lighting up of a beacon of hope that’s going to be seen all over the world. Welcome back, Bristol, it’s been a long time.