Krystsina Charankova | Kristina Cherenkova

Anarchist Black Cross Belarus

Kristina is an anti-fascist from Mozyr. Detained on March 23, 2022, she is accused of inciting social hatred against police officers (Art. 130.1 of the Criminal Code) by publishing offensive comments on Instagram.

Kristina’s Instagram support page https://instagram.com/free.kitaanalena

Cherenkova Kristina Aleksandrovna
SIZO-3, ul. Knizhnaya 1A, Gomel, 246003
Birthday – April 23

A sidenote to one statement

Anarchistická Federace

The Internationale of Anarchist Federations has made a statement on the war in Ukraine, but we consider it insufficient.

Operation Solidarity

The Committee on Relations of the Internationale of Anarchist Federations (CRIFA), which met in Marseille on 19-20 March, discussed, among other things, matters relating to the ongoing war in Ukraine. Although there are different views among the member federations on some points, they agreed to continue the discussion. The debate resulted in common positions which were summarised in a compromise statement entitled “Against war, for global solidarity” (full text at the end of this article).

The Czech Anarchist Federation (AF) agreed to the statement because it expresses some general principles that are our own, but is nevertheless very dissatisfied with it internally, and is therefore engaging in further discussion. We come to the joint debate with a statement of our positions, a reference to our activities and the points we consider to be essential. But this is not just an internal debate within the Internationale of Anarchist Federations (IFA), our comments are directed towards the wider anti-authoritarian movement (in particular) in Europe.

So here are the very brief discussion points from AF:

1) We understand the joint IFA statement as a compromise, but it does not fully express our positions.

2) We advocate first and foremost that movement should listen to anarchists in Ukraine, Russia and Belarus.

3) We consider any disregard of their positions and decisions to be arrogant, unempathic, and an expression of ideological supremacy, which we find unacceptable. Eastern Europe has been treated this way by the Western power bloc for long. We do not intend to tolerate anything like this in the international anarchist movement.

4) We fully support both combat and non-combat activities of anarchists in Ukraine. We are familiar with their attitudes and dilemmas. We appreciate their difficult decisions. We refuse to ideologically judge them from the comfort of peaceful areas.

5) We recognize the need to quickly repel the Russian invasion, for the sake of the working class in Ukraine, as well as in Russia and Belarus. The only way to stop this war is through the military defeat of the Russian army. There is currently no sufficiently strong anti-militarist movement in Russia and Belarus to effectively sabotage the attack, and this situation cannot be expected to change in the near future.

6) We find it impertinent to claim that both sides of the war in Ukraine are the same. Putin’s regime is infinitely more brutal than a capitalist democracy, where there are at least some possibilities for the development of anti-authoritarian networks and relationships. Moreover, the Russian army has absolutely no respect for any international human rights conventions; on the contrary, it systematically massacres the civilian population in order to undermine the morale of the defenders. Supporting the armed struggle against the occupiers is therefore a duty for anyone who does not want to completely discredit themselves in the eyes of the Ukrainian people.

7) We disagree with the claim that this is a war between Russia and NATO. Some NATO states are pro-Russian (Hungary), most are staying away or employing only declarations and limited sanctions, aiming to not damage the domestic capital. NATO’s practical support for Ukraine is utterly trivial, hesitant and alibist. NATO has practically sacrificed Ukraine with this approach, leaving the entire burden of the Russian invasion on Ukraine and its people.

8) We actively support the repression-stricken anarchists in Russia and Belarus.

9) We regret that at the international level, anarchists are not able to take a clearer position and, as a whole, provide practical help to the comrades of the affected countries. We are afraid that the defeatist statements will discredit many organisations and collectives in the eyes of our friends from Eastern Europe. We regret to say that Eastern European organisations will unlikely for example cooperate more with the IFA in the face of its failure in responding flexibly and with empathy. This will create a vicious circle of domination by federations not directly affected by the current conflict.

We could, of course, elaborate more, but we do not consider it expedient. We want to listen and provide practical solidarity instead of slogans that appear to be useless in the face of reality.

We want to show that the positions of anarchists outside the imperial centres of Western civilisation are valuable and deserve respect. We understand anarchism as a set of principles capable of responding dynamically to what is happening around us, not as a rigid ideology with no connection to reality. We want to primarily see people and communities, not our own egos trapped in ideological and cultural frameworks.

IFA: Against the war, for global solidarity

The Committee of Relations of the International of Anarchist Federations (CRIFA) met in Marseille on 19-20 March 2022, and discussed matters on the ongoing war in Ukraine. Although there are different views on some points among member Federations, on which we commit to continue exchange and constructive discussion, important common points emerged from the discussion.

We condemn the criminal aggression to Ukraine promoted by the Russian government, alongside all militarisms, and we stand in solidarity with oppressed people from both sides of the border, promoting active support to the victims of the conflict, to refugees, deserters and prisoners from all sides of this war and of its potential expansion. In the contexts in which our different federations operate, we must expose and oppose the role of NATO, the US and the EU in also creating the preconditions for allowing the Russian state to attack its weaker neighbour with the complicity of its puppet, Belarus. We denounce the rise of authoritarianism across the world in recent years, which has seen the growing role of armies in public policies. With the current situation, we especially stress the growing militarization of society in the context of increasing rearmament across the EU, amidst generalized calls for a European Army, to the detriment of social expenditure.

The poor and oppressed people of the world are always the losers in wars. They have become cannon fodder and have been uprooted from their homes, and face poverty and sickness as a result of this war. At the same time, the global bosses continue to work to control the world’s resources. We stand against global capitalism and nationalism that are the causes of war. Instead we have to fight the class war, countering the war industry and public spending on war, and the whole logic of war, and to promote wider horizontal mobilizations of workers and collectivities.

We likewise stress the danger of making the mistake of defending “our” nation or “our” country, highlighting our anti-nationalist and defeatist/refusal positions, as our enemy is in “our” country and it’s “our” national state or national bourgeoisie. Instead we aim to build solidarity amongst all proletarians, and stress the global character of capitalist states.

Confirming our historical values of internationalism, solidarity and global kinship across borders, we confirm our opposition to all crimes and massacres perpetrated by the capital and the state, from the genocide of Black and indigenous peoples that continues today in Brazil, Latin America and all across the Global South, to the destruction of the environments perpetrated by the logic of states, profit and markets which is threatening the very life of our planet.

In the perennial war of the oppressors against the oppressed, we see the worsening of the living conditions of poor people around the world due to the pandemic and regional wars that began in recent years, as a consequence of the growing cost of basic commodities and further spending on armaments due to war economy. We especially stress the tragedy of migrants, marginalized and racialized people who are denied the most basic rights, and we stand alongside the last, the forgotten, the discriminated, against states, capitalism, fascism, racism, patriarchy and exploitation.

War Diary of a Belarusian Anarchist Fighting in Ukraine [Part 1]

Enough 14

On April 7, we published a message from a Belarusian anarchist refugee who lived in Poland and is now fighting in Ukraine. War Diary Part 1 is the start of a series with translations of posts on his Telegram channel. Trigger warning: death and violence.

Originally published by Diary of an Extremist Telegram channel. (A court in Brest declared his project @barankipunx “extremist”). Translated by Riot Turtle with support from translation tools. We apologize for any minor errors.

February 25, 2022

I should probably write something about the war and

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Support Anarchist Community in Ukraine during war

Anarchist Black Cross Dresden

On Thursday morning, 24.02.22 around five Putin started invading Ukraine. Explosions have been reported from major cities. Which made clear it is not only about the eastern regions of Lugansk and Donezk.

Now we need to support our friends and comrades. People started organizing to support people.

You can help people to bring their relatives and friends in safety, support people who need to leave the country and establish a place to live, organize resistance to protect their neighborhoods, get needed goods and medical supply to survive. There are also a lot of people from other countries in the region like Belarus and Russia who seek in the last years refugee in Ukraine. With a Russian invasion they are threatened in Ukraine and are not safe anymore.

Please DONATE to support our comrades in Ukraine or here via bank account with the subject UKRAINE.

 

The Authority of the Boot-Maker. By Mal Content.

Here’s the whole thing.
You can all now pick holes in it, not that Mal would give a shit.

As Israel designates Palestinian human rights organisations ‘terrorist’, where is the international community?

gal-dem

Two Palestinian human rights workers speak out against Israel’s branding of their workplace as a “terrorist” organisation.

Img. Khadija Said

In late October, Israel designated six leading Palestinian civil society and human rights organisations as “terrorist” organisations – including our workplace. We are two Palestinian women who work for Addameer, a non-governmental, civil institution that works to support Palestinian political prisoners held in Israeli and Palestinian prisons. This latest escalation in Israel’s use of its military and legislative powers to maintain control over Palestinians suppresses any form of dissent and severs our right to self-determination.

Two weeks later, the Israeli military

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Trans Rights is a Class Issue

Anarchist Communist Group.

On Trans Day of Remembrance (20th November 2021), we remember and honour the lives of trans and gender-diverse people reported murdered in the last 12 months. Trans people around the world face structural, institutional, societal, and direct violence. The violence that trans people face has roots in the policies, laws, and institutional practices of capitalist society.

We have long known the function of gender roles and gender inequality in capitalism, not just in dividing the working class, but also in ensuring the cultural norms that secure the provision of unpaid domestic and care work. Following from this analysis, we add trans people’s struggle against oppression to a structural understanding of oppression in modern society. Indeed, gender nonconformity poses a threat to those patriarchal structures of gender oppression, whereby capitalism benefits from unpaid work in the home that is still, to varying degrees, divided according to traditionalist gender roles.

It is clear that transgender and non-binary people’s experience of inequality, discrimination and violence cannot just be explained with reference to individual prejudice. Structural observation shows that we must also pay attention to the role of capitalist exploitation.

One in three UK employers said in a 2018 survey that they would be less likely to hire a trans person. The retail sector came out even worse, with 47 per cent of employers saying they were unlikely to employ a trans person.

Research in the US has shown that trans people are twice as likely to be living in poverty as the general population , and that work place discrimination affects more than three quarters of transgender people, who disproportionately face such issues as loss of employment due to discrimination, refusal to hire, privacy violations, and extreme levels of unemployment. Of the reported killings of trans and gender-diverse people whose profession was known, worldwide, 58 per cent were sex workers.

From this we can see that transgender people are more likely to be working class, and therefore we must conclude that trans rights is a class issue. And the violence that trans people face is a class issue.

We in the ACG are against all oppressions and inequality both because of the hardship and suffering it causes and because we need to unite as a class if we are to be effective in our struggles. The working class is composed of people of varying sexuality, people with disabilities, those who struggle against the straitjacket of gender categories, people from many ethnic backgrounds.

Divide and rule has long been used as a tool to subjugate us. We in the ACG seek to unite the working class, because our struggles are worth fighting for together, in an integrated fight to seek revolutionary social change and to create a society in which exploitation is abolished and all resources are held in common.

transrespect.org/en/tmm-update-tdor-2021/

Patriarchy: A design for oppression.

Chapter Twenty-two of The Authority of the Boot-Maker by Mal Content.

“I haven’t the faintest notion what possible revolutionary role white heterosexual men could fulfil, since they are the very embodiment of reactionary-vested-interest-power.”

– Robin Morgan: ‘Sisterhood is Powerful’.

If, like me you come into that category, your initial reaction to this statement may be one of dismissal, but once you’ve had the thought it never quite goes away. If you’re serious about revolution, it makes sense to regularly question whether you may be one of those holding it back. One of the reasons people glaze over when we speak of revolution is the glaring fact that almost every revolutionary movement has rapidly re-created the power structures it set out to abolish, and frequently ended up killing more of its own side than the enemy. The cure is worse than the disease! There is a reason for this, and it’s staring us in the face. Just as capitalism and state re-create each other, so do patriarchy and hierarchy.

I see patriarchy as the original and fundamental form of oppression; I believe it informs not only how men oppress women, but also how they oppress each other, and how the bourgeois state oppresses us all. The structural character of this oppression makes it virtually impossible, with the best of intentions, not to be complicit on some level, a revelation the enormity of which, takes time to sink in.

“Nothing in nature explains the sexual division of labour, nor such institutions as marriage, conjugality or paternal filiation. All are imposed on women by constraint, all are therefore facts of civilization which must be explained, not used as explanations.”

– Claude Meillassoux: Maidens, Meal and Money: Capitalism and the Domestic Community.

We see how ideological hegemony causes the oppressed to reproduce their oppression; patriarchy is a specific hegemony that cuts across economic and cultural lines, but like capitalism and the state it stands as an obstacle to a free society. By patriarchy I mean the structural

Read More.

Ways of Life 3: Indigenous Anarchism

This is Africa

African forms of democracy and egalitarianism exists independent of, and predates, modern Western progressive social movements. It is time we revived their histories from systematic erasure, because they may hold the key to our collective future.

Editor’s note: This article is the third in a three-part series investigating different ways of organising human life on earth. The first and second articles in the series can be read here and here, respectively. Happy reading!

Indigenous Democracy

An epiphany of cosmic proportions dawned upon me during a taxi ride from Kampala International airport to the city last year.  My incidental travel companion was the Ugandan filmmaker Dilman Dila; and in his unhurried, quiet, and measured tone, this is what he said:

“Of the 53 major “nations“ in the region today known as Uganda (name arbitrarily taken from one of them, Buganda, by the British), only 10 featured any kind of hierarchical political structure. The majority of them, with population size from 1 to 3 million, lived in entirely egalitarian organizations, voluntary cooperatives, and share/gift economies, without centralized political power, high levels of inequality, or warfare.”

The filmmaker continued, “for instance,

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Spain 1936, Ethiopia 2021: the fight against fascism continues …

CNT-AIT Fr

Leaflet distributed at the Vernet Concentration Camp on the occasion of Heritage Days. Because memory is useless if it does not highlight today’s struggles …

Eighty years ago, at the concentration camp Vernet d’Ariège (France), Tecle HAGOS died. The plaque on his grave reads « August 19, 1941, Ethiopian ». Not much is known about his life, except that he was probably part of a group of a dozen students from the Horn of Africa who had traveled to Spain in summer 1936. The announcement of a Revolution, made by workers and peasants, ordinary people which had triumphed over Fascism on July 19, 1936, gave them some hope, they who had seen this same Fascism seize their land in Africa few months before.

Were they Amhara, Tigrayan, Oromo, or some other Ethiopian ethnicity? We do not know and frankly we are not interested to know. Tecle Hagos and his companions had not come to give their youth for Catalonia, Aragon or Andalusia, not even for Spain, but they came for ridding Humanity of Fascism. And also because they shared with the Spanish revolutionaries a universal idea: that of establishing Liberty through Equality and Solidarity.

There, in this Horn of Europe, these sons of the Horn of Africa had shared the libertarian hopes of this people who began to dream aloud. They had also shared its disillusionment, once the politicians had regained their power in the Spanish Republic. Like the anarchists of the CNT-AIT and the militants of the POUM, some Ethiopian freedom fighters were accused without any evidence by the Communists of « treason » and eventually were slandered and also knew the the republican jails …

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