The Authority of the Boot-Maker. By Mal Content.

Here’s the whole thing.
You can all now pick holes in it, not that Mal would give a shit.

As Israel designates Palestinian human rights organisations ‘terrorist’, where is the international community?

gal-dem

Two Palestinian human rights workers speak out against Israel’s branding of their workplace as a “terrorist” organisation.

Img. Khadija Said

In late October, Israel designated six leading Palestinian civil society and human rights organisations as “terrorist” organisations – including our workplace. We are two Palestinian women who work for Addameer, a non-governmental, civil institution that works to support Palestinian political prisoners held in Israeli and Palestinian prisons. This latest escalation in Israel’s use of its military and legislative powers to maintain control over Palestinians suppresses any form of dissent and severs our right to self-determination.

Two weeks later, the Israeli military

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Trans Rights is a Class Issue

Anarchist Communist Group.

On Trans Day of Remembrance (20th November 2021), we remember and honour the lives of trans and gender-diverse people reported murdered in the last 12 months. Trans people around the world face structural, institutional, societal, and direct violence. The violence that trans people face has roots in the policies, laws, and institutional practices of capitalist society.

We have long known the function of gender roles and gender inequality in capitalism, not just in dividing the working class, but also in ensuring the cultural norms that secure the provision of unpaid domestic and care work. Following from this analysis, we add trans people’s struggle against oppression to a structural understanding of oppression in modern society. Indeed, gender nonconformity poses a threat to those patriarchal structures of gender oppression, whereby capitalism benefits from unpaid work in the home that is still, to varying degrees, divided according to traditionalist gender roles.

It is clear that transgender and non-binary people’s experience of inequality, discrimination and violence cannot just be explained with reference to individual prejudice. Structural observation shows that we must also pay attention to the role of capitalist exploitation.

One in three UK employers said in a 2018 survey that they would be less likely to hire a trans person. The retail sector came out even worse, with 47 per cent of employers saying they were unlikely to employ a trans person.

Research in the US has shown that trans people are twice as likely to be living in poverty as the general population , and that work place discrimination affects more than three quarters of transgender people, who disproportionately face such issues as loss of employment due to discrimination, refusal to hire, privacy violations, and extreme levels of unemployment. Of the reported killings of trans and gender-diverse people whose profession was known, worldwide, 58 per cent were sex workers.

From this we can see that transgender people are more likely to be working class, and therefore we must conclude that trans rights is a class issue. And the violence that trans people face is a class issue.

We in the ACG are against all oppressions and inequality both because of the hardship and suffering it causes and because we need to unite as a class if we are to be effective in our struggles. The working class is composed of people of varying sexuality, people with disabilities, those who struggle against the straitjacket of gender categories, people from many ethnic backgrounds.

Divide and rule has long been used as a tool to subjugate us. We in the ACG seek to unite the working class, because our struggles are worth fighting for together, in an integrated fight to seek revolutionary social change and to create a society in which exploitation is abolished and all resources are held in common.

transrespect.org/en/tmm-update-tdor-2021/

Patriarchy: A design for oppression.

Chapter Twenty-two of The Authority of the Boot-Maker by Mal Content.

“I haven’t the faintest notion what possible revolutionary role white heterosexual men could fulfil, since they are the very embodiment of reactionary-vested-interest-power.”

– Robin Morgan: ‘Sisterhood is Powerful’.

If, like me you come into that category, your initial reaction to this statement may be one of dismissal, but once you’ve had the thought it never quite goes away. If you’re serious about revolution, it makes sense to regularly question whether you may be one of those holding it back. One of the reasons people glaze over when we speak of revolution is the glaring fact that almost every revolutionary movement has rapidly re-created the power structures it set out to abolish, and frequently ended up killing more of its own side than the enemy. The cure is worse than the disease! There is a reason for this, and it’s staring us in the face. Just as capitalism and state re-create each other, so do patriarchy and hierarchy.

I see patriarchy as the original and fundamental form of oppression; I believe it informs not only how men oppress women, but also how they oppress each other, and how the bourgeois state oppresses us all. The structural character of this oppression makes it virtually impossible, with the best of intentions, not to be complicit on some level, a revelation the enormity of which, takes time to sink in.

“Nothing in nature explains the sexual division of labour, nor such institutions as marriage, conjugality or paternal filiation. All are imposed on women by constraint, all are therefore facts of civilization which must be explained, not used as explanations.”

– Claude Meillassoux: Maidens, Meal and Money: Capitalism and the Domestic Community.

We see how ideological hegemony causes the oppressed to reproduce their oppression; patriarchy is a specific hegemony that cuts across economic and cultural lines, but like capitalism and the state it stands as an obstacle to a free society. By patriarchy I mean the structural

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Ways of Life 3: Indigenous Anarchism

This is Africa

African forms of democracy and egalitarianism exists independent of, and predates, modern Western progressive social movements. It is time we revived their histories from systematic erasure, because they may hold the key to our collective future.

Editor’s note: This article is the third in a three-part series investigating different ways of organising human life on earth. The first and second articles in the series can be read here and here, respectively. Happy reading!

Indigenous Democracy

An epiphany of cosmic proportions dawned upon me during a taxi ride from Kampala International airport to the city last year.  My incidental travel companion was the Ugandan filmmaker Dilman Dila; and in his unhurried, quiet, and measured tone, this is what he said:

“Of the 53 major “nations“ in the region today known as Uganda (name arbitrarily taken from one of them, Buganda, by the British), only 10 featured any kind of hierarchical political structure. The majority of them, with population size from 1 to 3 million, lived in entirely egalitarian organizations, voluntary cooperatives, and share/gift economies, without centralized political power, high levels of inequality, or warfare.”

The filmmaker continued, “for instance,

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Spain 1936, Ethiopia 2021: the fight against fascism continues …

CNT-AIT Fr

Leaflet distributed at the Vernet Concentration Camp on the occasion of Heritage Days. Because memory is useless if it does not highlight today’s struggles …

Eighty years ago, at the concentration camp Vernet d’Ariège (France), Tecle HAGOS died. The plaque on his grave reads « August 19, 1941, Ethiopian ». Not much is known about his life, except that he was probably part of a group of a dozen students from the Horn of Africa who had traveled to Spain in summer 1936. The announcement of a Revolution, made by workers and peasants, ordinary people which had triumphed over Fascism on July 19, 1936, gave them some hope, they who had seen this same Fascism seize their land in Africa few months before.

Were they Amhara, Tigrayan, Oromo, or some other Ethiopian ethnicity? We do not know and frankly we are not interested to know. Tecle Hagos and his companions had not come to give their youth for Catalonia, Aragon or Andalusia, not even for Spain, but they came for ridding Humanity of Fascism. And also because they shared with the Spanish revolutionaries a universal idea: that of establishing Liberty through Equality and Solidarity.

There, in this Horn of Europe, these sons of the Horn of Africa had shared the libertarian hopes of this people who began to dream aloud. They had also shared its disillusionment, once the politicians had regained their power in the Spanish Republic. Like the anarchists of the CNT-AIT and the militants of the POUM, some Ethiopian freedom fighters were accused without any evidence by the Communists of « treason » and eventually were slandered and also knew the the republican jails …

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Wessex stall at Increase The Peace Community Festival, Sunday 29th August.

Wessex Solidarity will have a literature stall at Increase The Peace Community Festival in Bournemouth this Sunday. Our first outing for a while with lots of new pamphlets. Freedom Press are there also.

At Oakmedian club house, Meyric Park, Bournemouth BH2 6LJ

Free Entry from 1 p.m. till midnight, with Live music, food and other attractions.

Supporting International Care Network and Hope For Food.

facebook event

The Extemporaneous and a National Initiative

Enlace Zapatista.

ZAPATISTA SIXTH COMMISSION.
Mexico.

July 2021.

To the adherents of the Declaration for Life:
To the Europe from Below and to the Left:
To the National and International Sixth:
To the National Indigenous Congress-Indigenous Governing Council:
To the Networks of Resistance and Rebellion:
To the Collective «Llegó la Hora de los Pueblos«:

 

From: Subcomandante Insurgente Moisés.

Compañeras, compañeroas, compañeros:

Sisters, brothers, and hermanoas:

I greet you in the name of the children, women, them, elders and men of the Zapatista communities, and I communicate to you the following:

First.- We already have a strong Zapatista airborne company of 177 Zapatistas ready. It is made up in its totality by natives of Mayan roots, from the Cho’ol, Tzotzil, Tzeltal, Tojolabal and Castilian languages. We were born in the geography called Mexico. Our ancestors were born and died in these lands. As the Mexican State does not recognize our identity and origin, and tells us that we are “extemporaneous” (so says the Secretary of Foreign Affairs, that we are “extemporaneous” Mexicans), we have decided to baptize  this unit of Listening and Word [Escucha y Palabra] as “The Extemporaneous.”

As we saw in the dictionaries, “extemporaneous” means “that it is  inopportune, inconvenient”, or “that it is inappropriate for the time in which it happens.” In other words, that we are inopportune, inconvenient and inappropriate.

Never before have we been so adequately defined. We are happy that at last

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Translation of a letter from a Cuban Anarchist after the protests

bentley

There is a lot of turmoil that cannot be fit into a left-right schema. It is a people who are discovering their capacity to be more than a mere mass of support for a retrograde and cynical oligarchy which uses the words “revolution” and “anti-imperialism” to legitimize an ordinary despotism hardly different from any other tyranny. They are a people tired of “revolutionary” and “socialist” inequalities and privileges.

Cuba, in addition to being a museum of the global left, is a society with a state, police, repressors, privileged & marginalized peoples and a bureaucratic military oligarchy as greedy as any other. The fact we’ve had an enlightened and humanistic despot does not excuse him, nor his lasting heirs, from their despotism. A significant portion of the people say they’ve had enough. The American blockade must be lifted, the monopoly of the Castro oligarchy must end. It will be complicated & surely “impossible”, but that’s the most honest perspective I’m seeing.

Our companion Leonardo Romero is currently missing; he is an enemy of the Cuban state for having publicly written on a sign “Socialism yes, repression no!” His disappearance is the true face of this government.

original text at http://www.polemicacubana.fr/?p=15774

CHILE: COMMUNICATION FROM ANARCHIST PRISONER MÓNICA CABALLERO

via: anarquia.info Translated by Act for freedom now!

In the last days of the first week of June, the Gendarmería de Chile (Genchi) carried out a massive transfer of prisoners from the Cárcel de Alta seguridad (CAS) to the prison of Rancagua, capital of the O’Higgins region, 87 kilometres south of Santiago.

The prisoners include the Anarchists and Subversives: Juan Aliste Vega, Marcelo Villarroel, Mauricio Hernández Norambuena, Juan Flores, Joaquín García and Francisco Solar.

The transfer of these prisoners was motivated by modifications in the infrastructure of the CAS, which will last approximately one year. Once the works are finished, the prisoners will be returned to the prison according to the information provided by GENCHI, meanwhile my comrades will be away from their affective and political environment. In this way, not only is the prisoner being punished, but also their friends, comrades and family members.

It is also important to emphasize that in the territory dominated by the Chilean State, free transit between regions is not allowed due to measures for the prevention of the spreading of Covid 19.

In the Metropolitan region there are at least three prisons to which they could have taken my comrades, perhaps the powerful took advantage of this transfer to isolate and further segregate the prisoners, perhaps none of the nearby prisons meets the security conditions to guard high-risk prisoners, or it could simply be just another form of revenge.

The transfer may be justified with this and other arguments. What is clear is that no movement of power is haphazard. Each change in the infrastructure of the prison, as well as the transfer of prisoners, must be carried out with caution and detail.

On the one hand, the possible changes they are making in the CAS, cannot bode well for the prisoners. I could make endless speculations on possible new control measures and I would probably be coming up short.

To foresee what could change in the CAS, it must be taken into account that this prison is not and was not conceived like any other, the CAS is the prison of Democracy. This was devised using the German and Irish model in the fight against revolutionary organizations.

In the year 94 ‘it was inaugurated as an unprecedented and good prison complex in which it was tried to implement a strict internal regime that contemplated visits through call centres, one hour in the courtyard, among others.

In addition, the prison is practically imperceptible from the outside, so achieves greater isolation and invisibility.

From another perspective it is not clear under what prison conditions or regime the prisoners will be transferred.

La Cárcel de Rancagua is a concessioned prison, meaning that a large part of its operation depends on external companies, unlike the CAS, which depended almost entirely on State entities. This translates for example, among other things, that the prison food is brought in by an external company such as Sodexo, and does not meet even the most minimal nutritional conditions. In addition to this, in concession prisons the entry of parcels by friends and family is restricted in practically every kind of food, books, etc.

Currently all the transferred prisoners are being kept locked in their cells for 24 hours, to be continued for fourteen days due to possible contagion of Covid, a completely unjustified measure since they would not have contact with any other prisoner who is not from the same module, nor would they have contact with the rest of the prison population. Faced with this scenario of total isolation and a new prison regime, the prisoners have begun a liquid hunger strike, demanding an end to the conditions of total confinement and improvements in their quality of life.

Among the mobilized prisoners are the anarchist and subversive comrades whose health condition could become more complex, as it is just over a month since they ended a fifty-day hunger strike.

With these words I make a call to all anti-prison, antagonistic, anti-authoritarian individuals and groups to be aware of the situation of the anarchist and subversive comrades transferred to Rancagua prison, our prisoner comrades can never feel alone.

Hand outstretched to the comrades
Closed fist to the enemy
Active combative solidarity

Mónica Caballero Sepúlveda, Anarchist prisoner
First days of June of 2021