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Kevan Thakrar transferred to HMP Belmarsh

Justice for Kevan

Kev has been moved to Belmarsh and is currently in the seg.

Write to him: Kevan Thakrar A4907AE, HMP Belmarsh, Western Way, London SE28 0EB.

As he does not yet have his property, please include a stamped envelope with letters if you can!

If you email with Kev, you will also need to change the location under the “recipients” tab on the email a prisoner site.

He is still receiving some post sent to HMP Full Sutton but it is taking longer to get to him.

Book Review: Mau Mau, the story of the Kenya Land and Freedom Army from Within, by Don Barnett and Karari Njama.

Anarchy in the Sticks!

This book, first published in 1966, has been out of print for decades. Originally titled “Mau Mau from Within, an Analysis of Kenya’s Peasant Revolt” The new edition was tweaked to reflect that there was no such organisation as “mau mau”. Although the term remains in widespread use it does not exist in Swahili or Kikuyu. Most likely it was a European corruption of muma, meaning oath. The taking of the Oath of Unity by all Africans was central to the philosophy of the resistance, a commitment to the armed struggle, a rejection of colonial authority and its religious justifications in favour of allegiance to the organisation and one’s comrades, on pain of death.

Such oaths have long been a mark of rebellion including mediaeval European heretic movements, pirate crews, Luddites and Captain Swing, and they strike terror into the ruling classes. It was an illegal oath that sent…

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Red and Black Telly roundup.





Death in the English Channel – ACG (GB) and UCL (France) statement

The Anarchist Communist Group.

The following is a statement agreed by the ACG and the Union Communiste Libertaire (UCL) in France.

The recent twenty-seven deaths of refugees in the English Channel follow another ten deaths this year of desperate refugees attempting to cross to the UK. There does not appear to be official figures for the number of deaths in similar circumstances over the last twenty years, but last October a figure of 296 was given of those attempting to cross by boat or tunnel. These latest figures raise the number of deaths to over 330, to say nothing of the thousands who have met their deaths in the Mediterranean. Our thoughts are with the relatives and friends of those who have died.

Both the British and French governments have attempted to place the blame for these deaths on people traffickers. But it wasn’t the traffickers who supplied the arms to vicious authoritarian regimes and who intervened in Iraq, Libya and Afghanistan, with bombings and occupations, destabilising the region, it was the Western powers, and that includes France and Britain. In addition, the French state has carried out a war against the refugees, dismantling their camps and pulling down their tents in the middle of winter, running out rolls of barbed wire around a camp at Lille and along the railway tracks to Calais, rounding up migrants, subjecting them to harassment, gassings, and strip searches. On the day of the tragedy that resulted in the 27 deaths, the sub-prefect of Boulogne-sur-Mer sent the police to stop the survivors being supplied with dry clothes.

There have been 1,281 recorded attempts to cross the Channel since the beginning of the year, involving a total of 33,083 people, according to the French maritime prefecture of the Channel and the North Sea. The British Home Office recognises that 25,792 refugees managed to reach Kent, and the Maritime Prefecture says that it has brought back 8,200 during rescue operations.

The refugees don’t come to the West just to annoy people in Calais and in Kent. They are fleeing mass murders, bombings, oppressive regimes and political and religious persecution. Many are Kurds who have been forced to flee from Iraq, Iran and Syria. They are not coming to the UK to “scrounge” as has been stated by Priti Patel and other Conservative MPs in parliament, but because there are already existing migrant communities who can support them and provide work, often off the record. Indeed, in early November, Patel stated that 70% of refugees were ‘economic migrants’ and she has not substantiated this spurious allegation. Tory MPs like Edward Leigh and Julian Lewis have gloated in Parliament over the deaths, saying that it would act as a lesson for those attempting to cross the Channel into Britain.

Both the French and British governments have expressed hypocritical sympathy for those who have died, Macron saying that he would not let the Channel become a cemetery. His actions say otherwise. Meanwhile Boris Johnson allocated £54 million last summer to stop crossings. Both are cynically using the crossings to exacerbate the tension between the British and French governments.

It is precisely because of the militarised and heavily fortified crossing points, particularly at the entrances to the tunnel at Coquelles, that have forced refugees to take to sea, often on improvised rafts.

Johnson came to power because of Brexit and one of the aims of Brexit was to end the influx of migrants, especially from the Middle East. This is failing significantly, as around 25% of refugees manage to cross to Britain. In France there is the run-up to the presidential elections, and candidates are keen to show how zealous they are to combat migration.

The Johnson government has closed down any legal paths into the UK and ways of setting up safer routes, such as allowing asylum applications at British embassies, which it virulently opposes. The resettlement scheme he promised for those fleeing from the Taliban in Afghanistan three months ago has still not been implemented, forcing many to take dangerous routes to escape. As for Priti Patel, the Home Office minister, she continues to blame the French government and her own legal advisers and officials for a failure to deliver on Brexit promises. She has raised the idea of a “push-back” policy, with the coastguard and the Navy forcing refugees back to France mid-Channel. No seafarer relishes condemning anyone to drowning, and even the staff union of Border Force, the frontiers law enforcement agency, has rejected the “push-back”. Other crazy schemes mooted have been the sub-contracting of processing asylum seekers to distant countries, for example Albania. The Albanian government has dismissed this as “totally fake”.

For us, libertarian communists, the world is not divided between East and West, North and South, but between the classes, between those who rule and exploit and profit, and those who work and produce the wealth, and are used as cannon fodder by the boss class. Solidarity between French and British workers and with the migrants. Don’t let the nasty, sordid aim of restructuring capitalism on a global scale by those who rule and exploit fool you. The workers of the world have no country. It is time to resurrect a class consciousness that does not recognise borders and states. In the meantime, we must fight to stop any further deaths in the Channel.

We want council housing and homes for life!

Focus E15 Campaign

Another family has been moved into the hostel Brimstone House in Victoria Street in Stratford during the last eight weeks. This means that Newham Labour council and Mayor Rokhsana Fiaz still think that rooms built for single young people are adequate to house families. This has to stop! People need to be housed in decent housing. Shame on the council and those in local government who sit by and let the housing crisis in Newham escalate whilst people suffer and homes remain empty.

This family is a father, a mother and a four month old baby. There is just about space for a double bed and a sofa. Currently the father sleeps on the sofa while the mother sleeps with the baby in the bed, which is against the advice from midwives, health visitors and GPs about safe sleeping for babies. It is just not appropriate for an adult to sleep all night on a sofa.

There is little or no ventilation, the room is quickly filled with cooking smells which can be overpowering, and the toilet flush does not work properly despite repeated requests for it to be fixed, it has not been repaired. The alarm continues to go off in the building and there is drilling early in the morning. It is no wonder that these parents are distressed, tearful and unwell. There is no space and nowhere to put their belongings. It is clear that Brimstone House is no place to raise a child and the housing is not suitable.

Meanwhile, the roomy council flats around the corner on Carpenters estate remain empty and there are trees growing out of them! What a waste. We want to save every single council flat on this estate because this housing offers the chance for long term stability, community and cheap rent. A chance for a decent life.

Please join us on Saturday 18 December 12-2pm on the Carpenters Estate where over 400 home have stood empty for over a decade, where currently a ballot is underway and where the council is spending hundreds of thousands of pounds to secure a yes vote to its regeneration scheme which will mean demolishing 60% of the estate.

We need more council homes, not fewer!

We need families like the one above from Brimstone House, and the thousands of others on the housing waiting list and those in temporary and emergency accommodation, to be housed decently.

Join us on Saturday 18 December at 12 noon in the middle of Carpenters Estate in Stratford (near the shop) to fight for housing, to make a stand against capitalism, against racism in housing and to restore people’s dignity.

Please share and join the facebook event

Comment on the question of ‘revolutionary minority’

AngryWorkers

Another fragment in AngryWorkers’ process of soul searching. If you want to read up on other texts we have written, check out this recent one on ‘What does it take to be organised politically?’ or this biographical rumination on ‘How not to be organised’.

When we first posted the article on the Revolutionary minority, I had a problem with it but didn’t say anything. I am very aware that we all have a lot of baggage and there is nothing more boring and annoying than old lefties fighting old battles. But the question of ‘the left’ or ‘the revolutionaries’ is clearly important to some of us and it keeps cropping up so now I have to say what worries me about it.

First of all we have published a few articles which state that we don’t think there is a kind of spectrum of the ‘left’ with us at one end and the Corbynites, say, at the other. Most of us agree that there is a clear gulf between us and most of the ‘left’.

But the term ‘revolutionary minority’ to describe us bothers me. In one sense who can disagree – we’re revolutionaries and there aren’t many of us compared to the ‘left’, so what’s the problem?

Well wouldn’t most people in most of the left groups think of themselves as the ‘revolutionary minority’, even if they don’t actually use those words? So its a totally subjective label and it doesn’t help to clarify why we are different. That differentiation has to be done by concretely showing the differences of outlook and practice – ie why we think the notion of the vanguard party leads to people seeing the working class as the passive subject of their work and not the real revolutionary force in society, etc etc. What we think distinguishes us has to be spelt out and not asserted by labels.

But more problematic for me is that this label, ‘revolutionary minority’, can potentially make worse an existing problem – that people who have read revolutionary books, who regard themselves as ‘revolutionaries’ make the mistake of thinking they are the moving force in revolution. This is what I was trying to write about in the piece I did for the November meeting – the ‘revolutionary’ preacher syndrome or the ‘revolutionary’ propagandist.

So strong is this attitude that I think everything has to be done to fight it and I’m worried that if we bestow upon ourselves this label then it can tend to make fuzzy the reality that the only revolutionary force is the working class in its self organised efforts to transform the mode of production.

You see, I think it’s a fair question to ask is Angry Workers a revolutionary organisation? Well in one sense obviously yes but in another sense the answer is ‘It remains to be seen’, i.e. the test is in practice. Can the group find ways to play a useful part in the rebuilding of working class revolutionary organisation? It’s not enough to have ‘good ideas’ and great aspirations. Can people turn those into activities that lead to the development of the class. The first thing by no means automatically leads to the second.

So by all means show by concrete examples where our outlook and practice lies on the other side of a deep divide from both the reformists and the vanguardists, etc. etc., but be very careful of doing/ saying anything that might tend to confuse the relationship between us, the people with revolutionary outlooks, and the class who has the potential revolutionary power to change the world.

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We’re hiring! Seeking trainee anti-capitalist researcher

Corporate Watch

Corporate Watch is looking for a trainee anti-capitalist researcher – help us spread the word!

Note: As part of our commitment to fighting structural inequalities, we actively encourage applications from people of colour and Black applicants. We also welcome applications from working-class people, (ex-)prisoners and those with criminal records. We do not require formal qualifications or a university degree.

Corporate Watch is looking for a trainee researcher. We’re looking for someone to join us as we investigate companies and capitalism, expose where power lies, and find information to help fight the corporations and others who are wrecking our world.

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Mikhail Bakunin and antisemitism.

Chapter Thirty-Six of The Authority of the Boot-Maker by Mal Content.

I like Bakunin a lot, I have great regard for this tireless revolutionary, who spent several years in prison chained to a wall and whose personal history shows him to have been also a kind and generous man. He influenced not only the collectivist strand of anarchism with which he is associated, but nihilism and anarcho-syndicalism. He warned against the authoritarianism of Marx and his followers, and correctly predicted the horrors of state Communism. The title of this work is taken from one of his more famous quotes – and he was always good for a quote.

I’m by no means a ‘Bakuninist’ however, any more than I’m a Marxist or an ‘Einsteinian’. Had we been contemporaries I would have had serious differences with him. In his personal correspondence he made a number of statements of crude antisemitism I find repellent and unworthy. He blamed a Jewish conspiracy for capitalism, as Churchill and Hitler would later blame one for Bolshevism. In fact, he seized on Marx’s enthusiasm for a central bank as evidence that he too was in thrall to this conspiracy.

“5.  Centralization  of  credit  in  the  banks  of  the  state,  by  means  of  a  national bank with state capital and an exclusive monopoly.”

– Karl Marx and Frederick Engels: “Manifesto of the Communist Party”

The ugliest and most frequently repeated of the antisemitic rants attributed to Bakunin, which amid lurid accusations of sectarianism and parasitism claims “this Jewish world today stands for the most part at the disposal of Marx and at the same time at the disposal of Rothschild” might be a caricature*. Allegedly from a letter to the Bologna section of the International in 1871, the earliest source I have been able to find is a German publication from 1924, when there were other agendas at work.

* And somewhat nonsensical, as absurd as Marx’s allegation that Bakunin was a Russian agent.

In his published works, Judaism is only referred to in the context of his critique of religion in general. Was he simply using ‘Jewish’ colloquially as a synonym for bourgeois? Populist antisemitism was opportunistically appropriated by some 19th Century revolutionary movements, especially in central Europe. The perennial myth that Jews belonged to a secret transnational society, that they possessed hidden wealth, power and influence* resulted from ignorance and suspicion, as ever. Arguments framing them as moneylenders, profiteers and oppressors of the Slavs, must have seemed facile even at the time. The victims were not bankers but Working Class Jews and surely Bakunin had personal dealings with such people.

* Like Freemasonry, which Bakunin briefly dabbled in.

None of these factors, nor his bitter rivalry with Marx and other intellectuals who happened to be Jewish, nor his natural disdain for the social hegemony of the Abrahamic religions, excuse these comments. They are at odds with the rest of his work, for example his assertion that: “I am truly free only when all human beings, men and women, are equally free.” Or “The freedom of all is essential to my freedom.”

Proudhon was also a paranoid anti-Semite, but do not come away with the idea that antisemitism is a founding principle of anarchism nor that it has any place in the movement. There is a long and noble tradition of anarchist thought and action in the Jewish communities of Russia, Britain and the United States, and they have always been in the forefront of the fight against fascism. Peter Arshinov, in his eponymous history of the Makhnovist Movement relates that Nestor Makhno, on coming across an antisemitic poster, asked who had put it up. When the man stepped forward, Makhno drew a revolver and shot him. The rest of his unit, being recent defectors from a nationalist contingent were immediately stood down and sent home.

Ideas should not be tied to personalities or they become tainted. People will always judge the personality rather than the idea because it’s less effort. The recent fashion of dismissing a person’s entire canon for any ill-conceived word or action is not anarchist, it’s clearly rooted in liberalism, as is guilt by association. Ideas can stand or fall on their merits regardless of the character of the person articulating them, this requires quite a mature perspective. The modern habit of using social justice issues as a stick with which to beat one’s political rivals is borrowed from Marx and Engels, via Lenin & co. The point is that people are flawed, I can’t be any different, nor can you. As the man himself wrote:

“Real humanity presents a mixture of all that is most sublime and beautiful with all that is vilest and most monstrous in the world.”

― Mikhail Bakunin: God and the State

So we are safest when we follow ideas rather than people, and trust our own judgement. In the words of someone who never, so far as I know, expressed any political views but comes across as a great humanitarian:

“Research your own experiences: absorb what is useful, reject what is useless, add what is specifically your own”

– ‘Bruce’ Lee Jun Fan.