January 20, 2017
Categories: Anarchist, Antifa, Cardiff, Feminist, South Wales Anarchists . Tags: AFed, Anti fascist, Class War, Freedom, IWW, LGBTQ, music, No Borders, Solfed . Author: wessexsolidarity . Comments: 1 Comment
January 22nd is International Day of Solidarity With Trans Prisoners, a day to highlight the struggles of our siblings behind bars and fight for a world without prisons.
Following the tragic and preventable death of Jenny Swift last month we will be demonstrating outside HMP Doncaster at 4pm after visiting hours. Wrap up warm, bring torches, glow sticks, sparklers, bright things, and things to make noise – we want to be loud enough for the people held inside to hear and let them know they’re not forgotten. Sound systems, loudhalers, drums, pots and pans, anything you can think of! facebook event
HMP Doncaster is 22 mins walk from Doncaster train station, well connected by rail. Manchester No Prisons are organising minibuses from Manchester and will be able to shuttle people from the station to the prison and back on the day, Leeds Action for Trans Health are coming from Leeds, Sheffield Action for Trans Health and Queer Agenda Sheffield – QASh are organising lifts from Sheffield. We’ll update with more information about lifts as it becomes avalable – comment on the event if you’re driving and have spaces going.
Love and rage,
As a contribution to this discussion on the South Essex Heckler:
The evolution of the ruling class.
The bourgeois revolution is incomplete, although it relied heavily on racism, patriarchy, hetero-normativity, nuclear families and a Christian work ethic to get underway, the logic of the market respects only the exchange of commodities. Our bosses are getting more diverse; the sixty-two individuals who control as much purchasing power as half of humanity are not all white, or male.
Meanwhile the ruling class hedges its bets; it offers on the one hand neoliberal ‘rainbow capitalism’ underpinned by a theoretical freedom and equality under the law but no safety net, and as a fallback position, what we might call ‘capitalism in one country’ with a degree of protectionism and social conservatism to reflect local norms. As the Class that must work for wages is only allowed to construe economics in terms of jobs and money it’s easy to see why the latter reassures a section of it. Wage labour is an abusive relationship however you dress it up, and the indignity of having your status defined by your abuse, relative to someone else’s, throws up some highly reactionary positions.
Both positions of course are bogus. Identities, like everything else, are marketable commodities and therefore must trade at different prices. The USA elected a black president who presided over the torture of Muslim prisoners of war, the enslavement of black workers in the prison-industrial complex, and the systemic assassination by cops of Working Class black youth. If there is ever a female president, a gay president, a trans’ president: they may become a rallying point for those communities but they will set no one free, it isn’t their job. The ANC revolution in South Africa created a new black bourgeoisie, which exploited exactly as before; their police gunned down striking workers as they did in the days of empire. The West is awash with goods produced in the sweatshops of recently independent Asian countries. As for protectionism, capital will always find ways to move around, and to reduce the price of labour to its minimum local reproduction cost.
There has never been, in any period of capitalism, an entirely free market without a heavy reliance on primitive accumulation (theft and murder) and military expenditure. Very expensive short-lived manufactured goods that do not have to compete in the market because the decision to buy them is taken by the executive. Corporations can always borrow money against this because it’s a blank cheque, underwritten by taxpayers, the bulk of whom are Working Class. It pays for technological innovations their bosses protect with patents. Virtually everything we take for granted in the modern world was developed this way, so above all, capitalism needs enemies.
For a century, this balance between market and state was maintained by the vanity projects of a handful of sociopaths: Bolshevism and fascism, the first almost immediately creating its mirror-image. ‘The end of history’ left two vacuums, one for the bosses and one for us. Post-war anti-imperialist movements, including the Middle Eastern ones, were mostly Bolshevik-influenced. Once the Soviet empire collapsed, ‘Radical Islam’ – which the West originally co-opted against it – proved an easier vehicle with which to rally marginalised and ill-informed populations against the tidal wave of global capital, with just a hint of the Maoist ‘protracted people’s war’ about it.
Since the mirage of state socialism evaporated, left-wing parties have been no more relevant than the flat earth society. They were deeply reactionary anyway; in 70 years of the U.S.S.R. they never managed to abolish racism, sexism, homophobia or religion, all those delusions resurfaced with a vengeance and they slipped seamlessly into a market economy with most of the same people in charge. In the UK it was the craft Unions who negotiated women out of the workplace after two wars, Labour governments that struggled in vain to keep the empire, then hold back migration from its former colonies.
“We are convinced that liberty without socialism is privilege and injustice; and that socialism without liberty is slavery and brutality.”
– Mikhail Bakunin: ‘Federalism, Socialism, Anti-Theologism’.
Insofar as ‘left’ refers to position in a representative assembly – which I would have no truck with – relative to the other representatives, we only use it to distance us from the right. Whereas the old left existed to contain Working Class anger and prevent it from disrupting capitalist power relations, the new left’s project was to speed the bourgeois revolution to its conclusion; maybe they wanted capitalism to succeed so they could take it over as a going concern. Maybe they just wanted their hands in the till and a cushy retirement. Ten years after thatcher abolished society, isolating our Class, a smug posh-voiced tosser named Tony Blair told us we didn’t exist. Where does that leave us? Without Class the worker is an isolated individual with no social relationship to anyone but the boss – wasn’t that the aim of the twin totalitarian projects? Either way it’s inherently nationalistic (I include ‘Eurocentrism’ in this.)
The failure of the statist left to see beyond transaction and coercion not only paved the way for fascism in all its forms but preserved capitalism long past its expiry date. We need to look back a century to the ‘Great Unrest’ and the currents of revolutionary syndicalism and self-organisation that developed in the Class to see anything like a viable alternative.
Intersectionality, privilege and the Working Class.
Liberal politics of aspiration and contempt, of ‘social mobility’ challenge you to escape from our Class rather than work together to liberate it. You are Working Class if you’ve got nothing to sell but your labour, but talk of ‘working people’ sets the bosses as gatekeepers to the Class and they’re quite comfortable using the term when they get to define it. If your measure of self-worth is being selected by some bourgeois to add value to their capital – thereby increasing their power over you – no wonder your messiah is a narcissistic parasite with a gold crapper.
Intersectionality contradicts liberalism; I define liberalism as that which postulates a theoretical freedom and equality under the law, but takes no account of structural oppression. The concept of privilege requires acceptance that:
a) Oppression is the norm, society oppresses us all by default then mitigates it for each to different extents according to how well they fit into the oppressive structure, and that:
b) No-one achieves anything entirely by their own efforts, but through their membership of a collective.
This makes it an incredibly difficult concept for many people. As difficult as understanding that the pound in your pocket is not a reward for what you did last week, but represents a complex web of social relations, and that its value is reinforced by the threat of violence.
The advantage of intersectional analysis is that it gives a sharper understanding of how and where systemic oppression is applied in practice. Its limitation is the shift in emphasis from collective struggle to individual conflicts and alliances. It reflects, and indeed encourages, a loss of confidence in the ability of individuals to appreciate, understand and fight inequalities that do not afflict them personally. Worse, in my view, is it defines the individual according to the boundaries created by the hegemonic group, which, for simplicity, I will continue to refer to as the ruling class. They have taken great pains to replace the dangerously homogenous strata of similarly oppressed peoples with a socio-economic continuum. In parallel, our focus on privilege and identity has lowered our sights from universal liberation to the temporary relief of the most vulnerable, allowing them to be taken as hostages to the economy. There’s no getting away from the fact that the greatest structural oppression is the money economy and most of the others are mediated through it.
The working class is more than 50% female*, disproportionately black, migrant and/or minority ethnic. If you are black, you are more likely to be arrested, charged, convicted and incarcerated than if you are not; at each stage the odds are against you. If you have a mental condition, you are more likely to be homeless. We can only respond to these issues as a united, fighting Class. As a comrade pointed out last week, if the white Working Class don’t get it, it isn’t because we devoted too much attention to racism, sexism, homophobia etc, but too little. If you want to appeal to the white Working Class separately, why not the straight, white, cis, male Working Class? Further divide fully employed from unemployed and precarious, and you’re not far from the failed 20th century craft Union model. Personally, I’ve never identified as ‘white’ Working Class, I’m white in the sense that I’ve got no racialised characteristics. I’m also male, fit to work, with a skilled trade. I don’t need a university lecturer to tell me that’s a privileged position, and a potentially reactionary one, yet I’ve never wanted anything from this society but to witness its demise.
*Given the gendered disparity in income which, over a lifetime, exacerbates the gap in total wealth, by any socio-economic measure of ‘working class’, males will represent less that half. Single mothers and single retired women are especially disadvantaged in this respect.
Those groups who find themselves super-exploited fight the ruling class out of necessity; for the rest, what else is there to do? Some comrades defend Wetherspoons, X factor and a fetish for designer clothes as working class culture, now there’s identity politics! As an anarchist I’m not about to tell anyone how to express themselves; if a section of the youth decline to integrate with mainstream culture it’s because it has nothing to offer. I’ll defend the right to wear a Burqa because – just fucking try telling me what to wear.
I believe that a society based on mutual aid and solidarity can only be achieved through voluntary association, starting from a federated affinity group structure. Therefore I’ll not condemn anyone for choosing to organise with those who share their own experiences if it gets the job done. It will be fine, for a while, as long as there is a mechanism for communication and co-ordination so we’re not getting in each other’s way or duplicating effort. Post-capitalist councils of producers and users would of necessity call in delegates from groups with needs and interests that are not readily anticipated or understood by others.
So whilst I’m exasperated when privilege is played as a trump card to shut down discussion, it’s equally frustrating to have the ‘prolier than thou’ type refuse to engage with it altogether. We are dishonest with ourselves if we do not challenge oppression where we see it, and that may require some patience, but having two separate closed conversations about it serves no one but the oppressor.
“The problem is that left politics are perceived to be backward looking, while the right has ridden the tidal wave created by capitalism’s convulsions. That a significant proportion of our class see fascism as a viable alternative, we must accept as our failure. Even the anarchist movement, with which I identify, is too introspective and slow to provide practical solutions to everyday problems. What about building community solidarity by linking defence against hate crime with resistance to evictions over the bedroom tax, and general poverty relief, why are there no autonomous food banks?
In my view we need a message as simple as the EDL’s, only based on class unity, resistance to austerity and division, tying local struggles to global ones; and we need to make ourselves as visible and confident as they are.”
– ‘Life after Woolwich: a personal view.’ No Quarter issue 7.
In response to an invitation from Wales AFed / FfA Cymru, we attended a preliminary planning meeting for this event, which is expected to take place in the South West U.K. next year. It will be open to delegates of Class Struggle organisations, and individuals who identify as anarchists. Some groups have already pledged funds and we are open to volunteers to help with logistics
Our Class is under siege on all sides, yet the response has been haphazard. Large sections of it are pursuing narrow and contradictory agendas, many have returned to archaic ideas: state socialism, corporatism, nationalism and worse. Others cling forlornly to political structures that are inherently anti-Working Class. Those at the sharp end who understand the situation best are struggling just to survive.
Yet there are opportunities too. For the first time in living memory the bourgeoisie is also divided on how to pursue its common class interest. Only a few years ago when the Soviet bloc disintegrated they claimed to have won the Class War, and trumpeted “the end of history”; since then their free market has failed, their globalisation project has stalled and they too are trying to wind back the clock – but to what? They offer us “clash of civilisations”: military Keynesianism and primitive accumulation to float their money economy. Representative politics presents an ever-more ridiculous parade of thick, rich clowns.
But we’re still here, and always will be. We all know we must resist everything the bosses try to achieve, there have been some successes and anarchists have been at the forefront of these actions. Let’s define what we do well and sharpen it.
We plan for a weekend of meetings and workshops, out of which we hope will come agreed realistic positions and strategies, with goals we can work towards (and measure). We aim for it to be accessible and comfortable for all abilities, ethnicities and genders so there will be separate caucuses to this end.
A second preliminary planning meeting is scheduled for the 27th November in Bristol, if you would like to attend, please get in touch with us or Bristol Anarchist Federation. State and journalists are not welcome, so it would be good if comrades could vouch for each other.
We’re back again for the sixth year running, with the stall, Freedom Books, the Big Tent and our Wob Kitchen on the campsite catering for our comrades from Friday to Sunday (F.C.F.S). Camp with us, eat with us and march with us on Sunday. We will have a few of our new ‘Friends of Captain Swing’ T shirts made by the Sabcat anarchist workers’ co-op. If you fancy one for a tenner, let us know through the contact form and don’t forget to include your e-mail address and size. We may ask for a small deposit depending on how much we have to front up – we’re rubbish capitalists!
We’ve also got a limited number of these left in black or red, also by Sabcat, larger sizes only, but they do work best as a billboard!